Who Is Andromalius and Why Is He the Last Demon of the Goetia?

Andromalius is a demon known in Christian demonology. He is the seventy-second and last spirit listed in the Ars Goetia, the first part of the Lesser Key of Solomon. In this hierarchy, he is called a Great Earl. Andromalius is known for punishing thieves and recovering stolen items, acting under the authority of the infernal rulers to enforce a kind of dark justice.

---

---

Key Takeaways

Attribute	Details
Names	Andromalius
Title	Great Earl of Hell
Gender	Masculine
Role	Punisher of thieves, recoverer of stolen goods, and discoverer of wickedness and underhand dealing.
Rank	Earl
Hierarchy	Subordinate to the higher kings of the Goetic hierarchy; no specific named subordinates are listed in primary texts.
Legions	36 Legions of Spirits
Powers	Forces the return of stolen items, identifies thieves and criminals, uncovers secret wickedness, and punishes the guilty.
Associated Figures	King Solomon (traditionally associated as the binder of the 72 spirits).
Weaknesses	Submission to the seal of Solomon, specific divine names used in Goetic conjuration.
Opposing Angel/Saint	Mumiah (the 72nd angel of the Shem HaMephorash).
Pantheon	Christian (Occult/Grimoire tradition).
Primary Sources	Ars Goetia (Lesser Key of Solomon), Pseudomonarchia Daemonum (Johann Weyer), Dictionnaire Infernal (Collin de Plancy).

Who or What is Andromalius?

Andromalius is a spirit ranked as an Earl in the demonic order of Hell. He is the final spirit named in the Ars Goetia. Unlike many demons who encourage sins such as lust or pride, Andromalius focuses on justice and on revealing hidden wrongdoing. He acts like an executioner or bounty hunter, going after those who steal or deceive.

In Solomonic tradition, Andromalius is said to be one of the spirits King Solomon trapped in a brass vessel. He is useful to conjurors for legal matters and recovering lost items. Although his role seems corrective, he is still a demon, so his idea of justice is harsh and often cruel. He commands thirty-six legions of lesser spirits who help find hidden things and punish wrongdoers.

“Andromalius” Meaning

The exact origin of the name Andromalius is unclear in the main grimoires. Still, some theories are based on Greek and Latin. The prefix “Andro-“ comes from the Greek word for “man,” and “-malius” is linked to the Latin word for “evil” or “wicked.”

So, the name can be interpreted as “Evil of Man” or “Wickedness of Men.” This fits his main role in the Ars Goetia, which is to find and punish the “wickedness and underhand dealing” of people.

There are a few historical variants of the name Andromalius because he does not appear in the earliest demon lists, such as the 15th-century Le Livre d’Abramelin. He is also missing from some versions of Johann Weyer’s Pseudomonarchia Daemonum, showing up only in later editions or in the 17th-century Lesser Key of Solomon. Since he appeared in literature later than demons like Beelzebub or Asmodeus, his name has stayed mostly the same in major English and French grimoires.

How to Pronounce “Andromalius” in English

In English, the name is typically pronounced as An-dro-mal-ee-us. The emphasis is placed on the third syllable: /æn.dɹoʊˈmeɪ.li.əs/. The “An” sounds like apple, “dro” sounds like row, “mal” rhymes with pal or mail, depending on regional accent, and “ius” is a soft ee-us sound.

What Does Andromalius Look Like?

According to the Ars Goetia and the Dictionnaire Infernal, Andromalius has a consistent and specific physical manifestation. He is described as appearing as a man holding a great serpent in his hand. Unlike other Goetic spirits that take the form of chimeras—such as Buer or Marchosias—Andromalius maintains a largely human physical structure.

The presence of the serpent is the most defining characteristic of his visual representation. The serpent is not merely an accessory but is often interpreted as a symbol of his power to detect deceit and “poison” the lives of those who have committed crimes. He is frequently depicted with a rough or menacing facial expression, consistent with his role as a punisher.

In old woodcut illustrations, like those in the Dictionnaire Infernal, Andromalius is shown as a standing man, sometimes wearing simple robes or shown unclothed, holding a large, thick snake in one hand. The main sources do not mention wings, horns, or hooves.

---

---

Origins

The history of Andromalius is closely linked to the growth of European grimoire traditions from the late Renaissance to the 17th century.

In the 19th century, Andromalius became more widely known in occult circles thanks to writers like Collin de Plancy and S.L. MacGregor Mathers. They took the plain descriptions from the Lesser Key and added illustrations and rankings that are still used today. Over time, Andromalius changed from a spirit used in folk magic to find lost things into a formal “Earl” in the hierarchy of Hell.

Was Andromalius Ever Mentioned in the Bible?

Andromalius is not mentioned in the Bible. He does not appear in the Old or New Testaments or in the recognized Deuterocanonical books. His identity is entirely a product of the later Solomonic grimoire tradition. It doesn’t have a scriptural foundation in early Christianity or Judaism.

Andromalius in Grimoires and Other Texts

Andromalius appears in the main demon catalogs from the early modern period. He is important because he completes the list of 72 spirits in the Goetia.

Source	Quote
Ars Goetia	The Seventy-second Spirit in Order is named Andromalius. He is an Earl, Great and Mighty, appearing in the Form of a Man holding a Great Serpent in his Hand. His Office is to bring back both a Thief, and the Goods which be stolen; and to discover all Wickedness, and Underhand-dealing; and to punish all Thieves and other Wicked People and also to discover Treasures that be Hid.
Dictionnaire Infernal	Andromalius, soixante-douzième et dernier esprit de la Goétie. Il est un grand et puissant comte, se présentant sous la forme d’un homme tenant un énorme serpent dans sa main. Son office est de ramener les voleurs et les objets dérobés, de découvrir toutes les méchancetés et les manœuvres sournoises, de punir les larrons et de trouver les trésors cachés.

Powers and Abilities

Andromalius’s powers are focused on theft, detection, and punishment. Unlike spirits who offer wisdom or strength, he acts more like a supernatural detective and enforcer.

His main power is the recovery of stolen property. When summoned, he exerts spiritual pressure on the thief, compelling them to return what they stole. This is not a choice by the thief, but a result of Andromalius’s authority.

Secondly, Andromalius has the power to expose “underhand dealing.” This refers to conspiracies, secret plots, and dishonest business arrangements. He reveals these by stripping away the secrecy protecting the perpetrators, bringing their actions into the light. This power extends to the punishment of the guilty. Once a thief or a deceiver is identified, Andromalius is said to inflict various forms of suffering or misfortune on them as a penalty for their crimes.

He is also known for finding hidden treasures, a trait common among earth-related Goetic spirits. This shows his control over things that are buried or kept secret.

Andromalius Myths, Legends, and Stories

There are no long stories or myths about Andromalius like those in the Bible or Greek myths. The only accounts of him are in grimoires, which describe what he can do rather than his past adventures.

---

---

The Inclusion in the Solomonic Binding

The main story about Andromalius is the legend of the Sealing of the 72 Spirits. The Ars Goetia says that King Solomon trapped 72 powerful spirits in a brass vessel, with Andromalius as the last. The legend claims Solomon used these spirits to build his temple and do other tasks.

Andromalius was used to make sure workers did not steal materials and to reveal any hidden wrongdoing in the kingdom for the King to judge. In this story, he is not free but serves the King, with his demonic powers used for legal purposes.

Andromalius vs Other Christian Demons

Demon Name	Associated Sin/Temptation	Rank/Origin	Key Traits/Powers
Lucifer	Pride	Emperor/Prince	Bringer of light; fallen archangel.
Beelzebub	Gluttony	Prince/Lord of Flies	Rules the Order of the Fly; causes plagues.
Asmodeus	Lust	King/Ars Goetia	Destroys marriages; breathes fire.
Belphegor	Sloth	Prince/Moabite	Suggests ingenious inventions for wealth.
Mammon	Greed	Prince/New Testament	Personification of wealth and avarice.
Leviathan	Envy	Grand Admiral/Biblical	Monstrous sea serpent of the abyss.
Amon	Wrath	Marquis/Ars Goetia	Reconciles feuds; breathes flames.
Belial	Lawlessness	King/Dead Sea Scrolls	Grants senatorships; creates disorder.
Paimon	Disobedience	King/Ars Goetia	Teaches all arts and sciences.
Bael	Deception	King/Ars Goetia	Grants the power of invisibility.
Astaroth	Laziness	Grand Duke/Ars Goetia	Gives true answers about the past and future.
Foras	Theft (Abetting)	President/Ars Goetia	Teaches the virtues of herbs and stones.
Valac	Hidden Treasures	President/Ars Goetia	Rules over serpents and finds treasures.
Malphas	Betrayal	President/Ars Goetia	Builds high towers and houses.
Glasya-Labolas	Murder	Earl/Ars Goetia	Incite homicides; makes men invisible.

Rank in the Hierarchy of Hell

Andromalius is ranked as an Earl (or Count). In the feudal system of Hell described in the Lemegeton, an Earl is a mid- to high-level leader who commands many spirits—and Andromalius leads 36 legions. As the 72nd spirit, he is often seen as the final link or the “seal” of the Goetic spirits.

Andromalius acts as a specialized officer. He does not have a direct superior except for the Great Kings of the cardinal directions, like Amaymon or Corson. His main job is to support the rules of the infernal order.

He can be seen as a rival to spirits like Foras or Valac, who hide treasures or help with stealth, since Andromalius’s job is to undo their work. He enforces the rules of the hierarchy, making sure that even in the chaos of Hell, some rules about property and secrets are kept through fear.

Mystical Correspondences

Attribute	Details
Planet	Saturn
Zodiac Sign	Pisces (or late Aquarius)
Element	Earth (or Water depending on source)
Direction	South
Color	Black or Indigo
Number	72
Crystal/Mineral	Jet or Hematite
Metal	Copper and Silver (Mixed/Iron)
Herb/Plant	Wormwood
Animal	Serpent

Andromalius is linked to the planet Saturn, which stands for discipline and punishment. Saturn’s strict energy is said to give him the power to find stolen items and punish wrongdoers. Occult texts say that rituals for Andromalius often reflect Saturn’s cold and strict nature.

He is also associated with the zodiac sign Pisces, especially the end of the cycle. This matches his role as the last spirit in the Goetia, symbolizing the end of the infernal list and the revealing of hidden things.

Andromalius is also connected to the Earth element, which fits his focus on material theft and hidden treasures. In the Ars Goetia, his image holding a serpent links him to the ground and things buried beneath it. The number 72 is important for him, as it ties him to the full Goetic system and marks him as the last spirit in the list.

Andromalius’s Sigil

The Sigil of Andromalius is a complex geometric symbol that acts as his spiritual signature. In grimoires, the sigil is the main tool for conjurors, as it is thought to hold the demon’s essence. Traditionally, the sigil was engraved on a metal plate and worn by magicians for protection and to control the spirit. Without it, people believed the spirit would not appear or could not be controlled.

Summoning and Rituals

In the past, people summoned Andromalius mainly to solve crimes. Magicians practicing Solomonic magic would call on him if they were robbed or thought someone was plotting against them. These rituals were usually done in a special, protected space, often using a magic circle to keep the practitioner safe from the demon’s harsh nature.

These rituals were primarily found in grimoires such as the Lesser Key of Solomon. The process involved reciting lengthy conjurations in Latin or English, invoking divine names to compel the Earl to manifest. Witches and warlocks of the early modern period were often accused of using such spirits to exact revenge on neighbors.

The ritual focus was always on the Seal of the Spirit; the practitioner would focus their intent on the sigil while demanding that Andromalius bring the thief to justice. The purpose was not worship, but a transactional command: the magician offered a license to appear in exchange for the recovery of material wealth or the exposure of an enemy.

---

---

Frequently Asked Questions